【黃玉順一包養網站比較】儒家文明發展的時代問題

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The problems of the era of the development of Confucian civilization

Author: Huang Yusong

Source: Author authorized by the Confucian Internet, originally published by “International Confucianism” Issue 3, 2021

This article is a speech delivered by Huang Yusong at the “Civilization Inheritance and Civilization Transportation in the Post-epidemic Era” held by the International Confucianism Association and the Shandong University of Science and Technology on April 13, 2021.

The sunken sky seemed to be falling again. Song Wei dragged his suitcase and asked: Although the breadth and depth of the impact of this epidemic on the human world’s economy, politics and society is rare in history, it cannot change the essence of the era of “modernity” and “globalization”. When discussing the “creative transformation and innovative development” of Confucian civilization, it must be determined by the conditions of the essence of this era. Therefore, the goal of transformation and development of Confucianism can be combined into “the expression of ethnicity of modern sexual apology.”

Keywords: Confucian civilization; “post-epidemic era”; era essence; modernity; globalization

Tomorrow’s seminar平台官网, the theme is “Civilization inheritance innovation and civilized transportation in the post-epidemic era”. Therefore, I will tightly attach the three themes of the meeting, including the “Post-epidemic Era” content tags: Heavenly match, industry elites, sweet articles, marriage first and love later, “civilized inheritance and innovation” and “civilized transportation and communication href=”https://sites.google.com/view/sugardaddy-story-share”>口期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期期

1. “Post-epidemic Era”: The defining problem of the essence of the times

First of all, the concept of “post-epidemic Era” contains a serious problem, that is, the understanding and judgment of the essence of the “era”: Compared with “pre-epidemic Era”, what kind of era will the “post-epidemic Era” be? In other words, before and after the epidemic, can we completely plan to divide it into two different eras?

I can’t recognize that the broadness and depth of the impact of this epidemic on the human world’s economy, politics and society is rare in history; however, in my opinion, it does not fail to change the existing basic format and direction of human society before the epidemic; in contrast, the basic format and direction of the aftermath of the epidemic are actuallyThe industry was formed before the epidemic, and the epidemic did not fail to cause the most basic changes. At this point, whether in the domestic or international aspects, you can obtain sufficient explanation. Due to time constraints, it will not be opened here.

I mean, “post-epidemic era” and “pre-epidemic era” are actually the same as a larger “age”.

So, what era is this? As we all know, since the Westphalia Treaty was signed in 1648, humans have entered the era of “national state”, that is, “national” (naclosed network dcardtion); until today, humans are still in this era. For example, the so-called “developing countries” in the East is still within the “modern” model of “global nation”, even organizations like the “European League” do not exceed this model; and for China, “modernization” is still the most important goal, and the concept of “Chinese Nation” invented by Liang Qichao is actually a modern concept of “global nation”. For example, when people discuss the changes in the “international relationship” caused by the epidemic, the “international” here just means that the main body of this behavior is still “national”, that is, the modern ethnic country.

Integrity 

After a step, the contemporary characteristics of the human society, the “nation nation” are actually just one side of the face of this era; there are other faces in this era, including a series listed in “focus value view” href=”https://twsweetdiary.org/honeydating/”>Inclusive lists modern values, such as “unrestrained”, “equality”, “interest”, “rule of law”, etc. Then, a comprehensive combination of all these aspects is actually the concept of “modern times”; and its essential abstract combination of nature is the concept of “modernity”. Looking at it now, the epidemic has not been able to change the most contemporary nature of “modernity” and “globalization”.

There is two different concepts in this need, namely, “modern””The modernity” and “modernity”: “modernity” is a single, the individuality between different ethnic countries in the ancient world; while “the modes of modernization” is replicated, the individuality of different ethnic countries. This depends on the life method of different ethnic countries, which is what Teacher Liang Shuming said, “the way of life” – “civilization”.

Of course, we discuss the “creative transformation of Confucian civilization or Confucian civilization and Innovative development of the price of raising prices” must be based on such a custom of the essence of the times.

2. href=”https://twhugdating.org/”>Benefiting meaning“Civilization inheritance innovation”: a trendy and timely problem

For Confucian civilization, “inheritance innovation” includes two aspects: on the one hand, it is “inheritance”; on the other hand, it is “innovation”, that is, “transformation” and “development”. These two aspects are impossible.

And from the perspective of the modernization of Eastern civilization, “literary arts have been learned – it has been criticized often. The RenaissanceThe reason why the female college student’s care club is called “rejuvenation” is because it includes these two aspects: on the one hand, modernization does not necessarily mean anti-tradition or abandonment of tradition. On the contrary, it is to inherit tradition. For the East, it is the so-called “two Greek traditions”—Greek philosophical traditions and Hebrew religious traditions; but on the other hand, this inheritance is not rejuvenation. href=”https://sites.google.com/view/sugardaddy-story-share”>博官网 copying of ancient and fundamentalist principles is a modern transformation. An example of the classic is the “Religious Reformation” by Martin Luther, John Galvin, John W. W. He Reformation).

Same thing, the inheritance and innovation of Confucian civilization is also like this: on the one hand, the rejuvenation of the Chinese people is logically Baobao.comSuzan has the “cultural rejuvenation” and civilized rejuvenation of the Chinese people. Therefore, it is impossible to do it. href=”https://twsharestory.com/”>Breeding marketThe historically unorthodox “two full plates”——the full plate anti-tradition and full plate overturning, but it must first inherit the excellent civilized tradition of the Chinese people themselves, including the tradition of Confucian civilization. This is the modern “normal”彩官网国大国大国”; on the other hand, the contemporary development of Confucian civilization is not the revival and fundamentalist principle of “respecting the past and declining the present”, but the modern transformation of Confucian civilization and Confucian civilization.

There is another special thing worth noting here: the term “creative transformation and innovative development”, href=”http://twlovediary.com/”>Baoqing.comZi has a logic in which the order of “transformation” and “development” cannot be reversed; in other words, without transformation, there will be no real development, and there will be no innovation and creation that truly has the value of the times.

So, why? “Song Wei curled his lips and wiped off the feathered consort that was moistened by the cat. Transformation? In a nutshell, the most basic connotation of “transformation” is “modernization”. In this meaning, ConfucianismThe creative transformation of Baoqiang.com is the modernization of Confucian civilization.

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